Indigenous Creatures, Native Knowledges, and the Arts Animal Studies

‘Traditionally, important books concerning  animals report scientific views.  Indigenous Creatures, Native Knowledge, and the Arts is an important book concerning animals that reports artistic views held by a wide array of people from a variety

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Wendy Woodward Susan McHugh Palgrave Studies in Animals and Literature

Palgrave Studies in Animals and Literature Series editors Susan McHugh English Department University of New England Biddeford, Maine, USA Robert McKay School of English University of Sheffield Sheffield, United Kingdom John Miller School of English University of Sheffield Sheffield, United Kingdom

Before the 2000s the humanities and social sciences paid little attention to the ­participation of non-human animals in human cultures. The entrenched idea of the human as a unique kind of being nourished a presumption that Homo sapiens should be the proper object of study for these fields, to the exclusion of lives beyond the human. Against this background, various academic disciplines can now be found in the process of executing an ‘animal turn’, questioning the ethical and philosophical grounds of human exceptionalism by taking seriously the animal presences that haunt the margins of history, anthropology, philosophy, sociology and literary studies. Instances of such work are grouped under the umbrella term ‘animal studies’, having largely developed in relation to a series of broad, cross-disciplinary questions. How might we rethink and problematise the separation of the human from other animals? What are the ethical and political stakes of our relationships with other species? How might we locate and understand the agency of animals in human cultures? While debates around these themes continue to develop across academic disciplines, this series will publish work that looks, more specifically, at the implications of the ‘animal turn’ for the field of English Studies. Language is often thought of as the key marker of humanity’s difference from other species; animals may have codes, calls or songs, but humans have a mode of communication of a wholly other order. Literature, as the apogee of linguistic expression in its complexity and subtlety, may therefore seem a point at which ‘the human’ seems farthest removed from the world of ‘the animal’. Our primary motivation is to muddy this assumption and to animalise the canons of English Literature by rethinking representations of animals and interspecies encounter.Whereas animals are conventionally read as objects of fable, allegory or metaphor (that is, as signs of specifically human concerns), this series significantly extends the new insights of interdisciplinary animal studies by tracing the engagement of such ­figuration with the material lives of animals. The series will encourage the examination of textual cultures as variously embodying a debt to or an intimacy with non-human animal and advance understanding of how the aesthetic engagements of literary arts have always done more than simply illustrate natural history. Consequently, we will publish studies of the representation of animals in literary texts across the chronological range of English studies from the Middle Ages to the present and with reference to the discipline’s key thematic concerns, genres and critical methods. This will be t