The Politics of Total Liberation Revolution for the 21st Century
This book argues that there is an ongoing planetary crisis, in both the social and natural worlds, that is of urgent importance. This demands a new politics, a politics of total liberation, one that grasps the need to unite the disparate movements for hum
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Mainstream political theory has been experiencing an identity crisis for as long as I can remember. From even a cursory glance at the major journals, it still seems preoccupied either with textual exegesis of a conservatively construed canon, fashionable postmodern forms of deconstruction, or the reduction of ideas to the context in which they were formulated and the prejudices of the author. Usually written in esoteric style and intended only for disciplinary experts, political theory has lost both its critical character and its concern for political practice. Behaviorist and positivist political “scientists” tend to view it as a branch of philosophical metaphysics or as akin to literary criticism. They are not completely wrong. There is currently no venue that highlights the practical implications of theory or its connections with the larger world. I was subsequently delighted when Palgrave Macmillan offered me the opportunity of editing Critical Political Theory and Radical Practice. When I was a graduate student at the University of California, Berkeley, during the 1970s, critical theory was virtually unknown in the United States. The academic mainstream was late in catching up and, when it finally did during the late 1980s, it predictably embraced the more metaphysical and subjectivist trends of critical theory. Traditionalists had little use for an approach in which critique of a position or analysis of an event was predicated on positive ideals and practical political aims. In this vein, like liberalism, socialism was a dirty word and knowledge of its various tendencies and traditions was virtually non-existent. Today, however, the situation is somewhat different. Strident right-wing politicians have openly condemned “critical thinking” particularly as it pertains to cultural pluralism and American history. Such parochial validations of tradition have implications for practical politics. And, if only for this reason, it is necessary to confront them. A new generation of academics is becoming engaged with immanent critique, interdisciplinary work, actual political problems, and more broadly the link between theory and practice. Critical Political Theory and Radical Practice offers them a new home for their intellectual labors. The series introduces new authors, unorthodox themes, critical interpretations of the classics and salient works by older and more established thinkers. Each after his or her fashion will explore the ways in which political theory can enrich our understanding of the arts and social sciences. Criminal justice, psychology, sociology, theatre and a host of other disciplines come into play for a critical political theory. The series also opens new avenues by engaging alternative traditions, animal rights, Islamic politics, mass movements, sovereignty, and the institutional problems of power. Critical Political Theory and Radical Practice thus fills an important niche. Innovatively blending tradition and experimentation, this intellectual enterprise with a political intent will, I hope, hel
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