Masked Shame
Some of Reinhold Niebuhr’s most prominent theological concepts regarding human life emerge in his uncompromising commitment to moral progress, which he asserts begins with the individual.
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Affect Theory, Shame, and Christian Formation
Stephanie N. Arel
Affect Theory, Shame, and Christian Formation
Stephanie N. Arel Boston University Boston, Massachusetts, USA
ISBN 978-3-319-42591-7 ISBN 978-3-319-42592-4 DOI 10.1007/978-3-319-42592-4
(eBook)
Library of Congress Control Number: 2016957388 © The Editor(s) (if applicable) and The Author(s) 2016 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Cover image © Paul Quemper / EyeEm Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Springer International Publishing AG Switzerland The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
For Rebecca
ACKNOWLEDGMENTS
I feel deep gratitude and joy that so many people have been willing to engage in my work. Several people have provided significant aid and ideas that have made this book possible. Among those who have contributed, I owe particular thanks to a few. I profoundly thank Shelly Rambo, who supported this work at its infancy. She has given me consistent feedback on my writing and has provided countless opportunities for me to share and receive comments on my work. Her discerning insights into both the ideas and the writing, along with her commitment to my project, have been invaluable. Bryan Stone has, since the beginning of my matriculation at Boston University, been a trustworthy, insightful, and consistent mentor, guiding me at critical junctures while encouraging great freedom to explore my topic. My friends and esteemed colleagues Xochitl Alvizo and Kathryn House both contributed generously to the process of writing this book at pivotal points and have endured with me through it all. The Center of Practical Theology at Boston University supported this project since its insemination. Thanks also to Wesley Wildman, Anjulet Tucker, and Steven Sandage, faculty members who have met with me at different times to guide my writing, challenge me inte
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