Jamaican Maroons

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Jamaican Maroons

Wallace, A. F. C. (1951). Some psychological determinants of culture change in an Iroquoian community. Smithsonian Institution. Bureau of American Ethnology Bulletin, 149, 55–76. Washington, U.S. Government Printing Office. Wallace, A. F. C. (1952). The modal personality structure of the Tuscarora Indians as revealed by the Rorschach test. Smithsonian Institution. Bureau of American Ethnology Bulletin, 150. Washington: U.S. Government Printing Office. Wallace, A. F. C. (1958). Dreams and the wishes of the soul: A type of psychoanalytic theory among the seventeenth century Iroquois. American Anthropologist, 60, 234–248. Wallace, A. F. C. (1970). The death and rebirth of the Seneca. New York: Knopf. Wallace, A. F. C. (1971). Handsome Lake and the decline of the Iroquois matriarchate. In F. L. K. Hsu (Ed.), Kinship and culture (pp. 367–376). Chicago: Aldine

Weaver, S. M. (1971). Smallpox or chickenpox: An Iroquoian community’s reaction to crisis. Ethnohistory, 18, 361–378. Weaver, S. M. (1972). Medicine and politics among the Grand River Iroquois: A study of the non-conservatives. National Museum of Man publications in ethnology 4. Ottawa: National Museums of Canada. Wells, R. N. (1994). Mohawk. In M. B. Davis (Ed.), Native America in the twentieth century: An encyclopedia (pp. 353–354). New York: Garland. Wray, C. F., Sempowski, M. L., & Saunders, L. P. (1991). Tram and Cameron: Two early contact era Seneca sites. Rochester Museum & Science Center research records, no. 21. Wray, C. F., Sempowski, M. L., Saunders, L. P., & Cervone, G. C. (1987). The Adams and Culbertson sites. Rochester Museum & Science Center research records, no. 19.

Jamaican Maroons George Brandon

ALTERNATIVE NAMES Windward Maroons, Leeward Maroons. Also call themselves Nyankimpong Pickibo (“children of the Creator” in Twi).

LOCATION

AND

LINGUISTIC AFFILIATION

There are two major centers of Maroon life in Jamaica. The Leeward Maroons are centered in the mountainous Cockpit country of the Western half of Jamaica in the parishes of St. James, St. Elizabeth, and Trelawney. The spiritual and physical center of the Maroons in this area is the village of Accompong with significant Maroon populations in Aberdeen, Maroon Town, and Whitehall. On the eastern half of the island, in the Blue Mountains, is the other center of Maroon culture, the village of Moore town. Other Windward Maroon settlements in this area include Scots Hall and Charlestown. Most of the time Maroons speak a Jamaican patois that derives most of its vocabulary from English but often has syntactical and grammatical features more akin to those common in West African languages. Both Maroon groups also possess

an archaic language they call Kromanti, an African-based tongue that nowadays has no consistent native speakers but survives in ritual songs and in old folktales. In Accompong there is a small but significant Rastafarian community that has added its own distinctive form of Rasta-talk to an already complex linguistic situation.

OVERVIEW

OF THE

CULTURE

Maroon