The Idea of Social Science and Proper Phenomenology
This monograph examines an academic discipline in crisis. The author claims that this field concerned with society and relationships is in trouble. No one can seem to agree on what it does or how to go about doing it. His insightful argument revives the t
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Jonathan Tuckett
The Idea of Social Science and Proper Phenomenology
Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures Volume 28
Series Editors Editor-in-Chief Purushottama Bilimoria, The University of Melbourne, Australia University of California, Berkeley, CA, USA Co-Editors Andrew B. Irvine, Maryville College, Maryville, TN, USA Christian Coseru, College of Charleston, Charleston, SC, USA Associate Editors Jay Garfıeld, The University of Melbourne, Australia Editorial Assistants Sherah Bloor, Amy Rayner, Peter Yih Jing Wong The University of Melbourne, Australia Editorial Board Balbinder Bhogal, Hofstra University, Hempstead, USA Christopher Chapple, Loyola Marymount University, Los Angeles, USA Vrinda Dalmiya, University of Hawaii at Manoa, Honolulu, USA Gavin Flood, Oxford University, Oxford, UK Jessica Frazier, University of Kent, Canterbury, UK Kathleen Higgins, University of Texas at Austin, Austin, USA Patrick Hutchings, Deakin University, The University of Melbourne, Australia Morny Joy, University of Calgary, Calgary, Canada Carool Kersten, King’s College, London, UK Richard King, University of Kent, Canterbury, UK Arvind-Pal Mandair, University of Michigan, Ann Arbor, USA Rekha Nath, University of Alabama, Tuscaloosa, USA Parimal Patil, Harvard University, Cambridge, USA Laurie Patton, Duke University, Durham, USA Stephen Phillips, University of Texas at Austin, Austin, USA Joseph Prabhu, California State University, Los Angeles, USA Annupama Rao, Columbia University, New York, USA
The Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures focuses on the broader aspects of philosophy and traditional intellectual patterns of religion and cultures. The series encompasses global traditions, and critical treatments that draw from cognate disciplines, inclusive of feminist, postmodern, and postcolonial approaches. By global traditions we mean religions and cultures that go from Asia to the Middle East to Africa and the Americas, including indigenous traditions in places such as Oceania. Of course this does not leave out good and suitable work in Western traditions where the analytical or conceptual treatment engages Continental (European) or Cross-cultural traditions in addition to the Judeo-Christian tradition. The book series invites innovative scholarship that takes up newer challenges and makes original contributions to the fıeld of knowledge in areas that have hitherto not received such dedicated treatment. For example, rather than rehearsing the same old Ontological Argument in the conventional way, the series would be interested in innovative ways of conceiving the erstwhile concerns while also bringing new sets of questions and responses, methodologically also from more imaginative and critical sources of thinking. Work going on in the forefront of the frontiers of science and religion beaconing a well-nuanced philosophical response that may even extend its boundaries beyond the confınes of this debate in the West – e.g. from the perspective of the ‘Third W
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